‘Ruqyah’ refers to treating illnesses through Qur’ānic verses and duʿās, as prescribed by the Messenger of Allah ﷺ. Ruqyah is performed to ask Allah to cure evil eye, magic and physical ailments. As well as providing a cure, ruqyah is an excellent way for the believers to build their īmān and reaffirm their tawḥīd for Allah.
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ. اَلْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ ، الرَّحْمٰنِ الرَّحِيْمِ ، مٰلِكِ يَوْمِ الدِّيْنِ ، إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِيْنُ ، اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ، صِرَاطَ الَّذِيْنَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا الضَّآلِّيْنَ.
(1x)
In the name of Allah, the All-Merciful, the Very Merciful. All praises and thanks are for Allah, the Lord of all the worlds, The All-Merciful, The Very Merciful, Master of the Day of Judgement. You Alone we worship, You Alone we ask for help. Guide us on the Straight Path, the path of those whom You have favoured, not of those who incur (Your) anger nor of those who have gone astray. (1:1-7)
Bismi-llāhi-r-Raḥmāni-r-Raḥīm Alḥamdu-lillāhi Rabbi-l-ʿālamīn, ar-Raḥmāni-r-Raḥīm, Māliki yawmi-d-dīn, iyyāka naʿbudu wa iyyāka nastaʿīn, ihdina-ṣ-Ṣirāṭa-l-Mustaqīm, ṣirāṭa-ladhīna anʿamta ʿalayhim ghayri-l-maghḍūbi ʿālayhim wala-ḍ-ḍāllīn.
Explanation coming soon
أَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ. اَللّٰهُ لَآ إِلٰهَ إِلَّا هُوَ الْحَىُّ الْقَيُّوْمُ ، لَا تَأْخُذُهُۥ سِنَةٌ وَّلَا نَوْمٌ ، لَهُ مَا فِى السَّمٰـوٰتِ وَمَا فِى الْأَرْضِ ، مَنْ ذَا الَّذِىْ يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِۦ ، يَعْلَمُ مَا بَيْنَ أَيْدِيْهِمْ وَمَا خَلْفَهُمْ ، وَلَا يُحِيْطُوْنَ بِشَىْءٍ مِّنْ عِلْمِهِٓ إِلَّا بِمَا شَآءَ ، وَسِعَ كُرْسِيُّهُ السَّمٰـوٰتِ وَالْأَرْضَ، وَلَا يَئُوْدُهُۥ حِفْظُهُمَا ، وَهُوَ الْعَلِىُّ الْعَظِيْمُ.
(1x)
I seek the protection of Allah from the accursed Shayṭān. Allah, there is no god worthy of worship but He, the Ever Living, The Sustainer of all. Neither drowsiness overtakes Him nor sleep. To Him Alone belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except with His permission? He knows what is before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation does not tire Him. And He is the Most High, the Magnificent. (2:255)
Aʿūdhu bi-llāhi mina-sh-Shayṭāni-r-rajīm. Allāhu lā ilāha illā Huwa-l-Ḥayyu-l-Qayyūm, lā ta’khudhuhū sinatuw-wa lā nawm, lahū mā fi-s-samāwāti wa mā fi-l-arḍ, man dhā’lladhī yashfaʿu ʿindahū illā bi-idhnih, yaʿlamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥīṭūna bi-shay’im-min ʿilmihī illā bi-mā shā’, wasiʿa kursiyyuhu-s-samāwāti wa-l-arḍ, wa lā ya’ūduhū ḥifẓuhumā wa Huwa-l-ʿAlliyu-l-ʿAẓīm.
Brief Commentary
• Āyah al-Kursī begins with ‘Allah’. According to many scholars, ‘Allah’ is the Greatest Name of Allah, and is the most frequently mentioned Name in the Qur’ān, appearing over 2,500 times.
• ‘Allah’ refers to **the One who is adored and worshipped**. Thus, the āyah begins by establishing the greatest truth: that Allah is the sole being that deserves to be worshipped.
• It then describes Allah as the “Ever Living (al-Ḥayy)”: The one who has all the attributes of life in the most complete form e.g. hearing, seeing, knowing, power etc. Al-Ḥayy is the one who will never die, and nor is He touched by even the ‘smaller death’ (sleep). His life is absolutely perfect, and He alone gives life.
• Since He alone is the absolute source of life, and possesses the attributes of perfect life, it only makes sense that He alone is “**The Sustainer of all** (al-Qayyūm)”. Al-Qayyūm is the one who maintains all; but needs none to maintain Him. Everything within the heavens and the earth is dependent on Allah and needs Him to sustain and manage their existence. He, however, is completely Self-Sustaining, and independent of any of His creation.
• Whoever needs to sleep will always be deficient in maintaining and sustaining the affairs of His subjects. The Prophet ﷺ said, “Allah does not sleep, and it is not befitting that He should sleep” (Muslim). Not only does Allah not sleep, he does not even feel drowsy: ‘**Neither drowsiness overtakes Him nor sleep**.’ This is also very comforting, as we do not need to worry about the heavens and planets falling on us, or to worry that He may be unavailable when we may need Him.
• ‘**To Him Alone belongs whatever is in the heavens and whatever is on the earth**’: Allah is the Master and Owner of all. He is the Owner and King of everything in the heavens and the earth. **Nothing happens in this world except that Allah has willed it**. Everything is subject to His will and decree. We are only custodians of what we have been given, not the true owners.
Once we firmly believe that what we own is only a loan from Allah for a limited time, we will feel content and humble. We will empty our hearts from greed and stop chasing worldly pleasures. Whether we are tested with wealth or poverty, our hearts will remain attached to the True Owner of the heavens and the earth: Allah. This part of the verse also grants believers solace, as they know who to turn to for all their needs.
• After mentioning His ownership and complete dominion, Allah says, ‘**Who is it that can intercede with Him except with His permission?**’ This further explains Allah’s oneness and uniqueness. No one even comes close to sharing His power and will. Only those He will give permission to on the Day of Judgement (such as our beloved Messenger ﷺ) will be allowed to intercede.
• ‘**He knows what is before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills**’: Allah’s knowledge is not just limited to the present. It also encompasses the past, and extends to the future.
This belief should fill our hearts with awe and fear, as everything we do is within Allah’s knowledge. Likewise, it should make us content with our decree, as it was decreed by the One Who knows how things will develop in the future.
• All the technological advancements that we see now are only due to Allah granting us the permission to encompass this knowledge. Thus, we should always remain humble, and thankful to Allah.
• We are then introduced to one of Allah’s greatest creations, allowing us to ponder on Allah’s greatness: ‘**His Kursī (footstool) extends over the heavens and the earth**’: The Prophet ﷺ said, “The seven heavens in comparison to the Kursī is nothing but like a ring thrown in a desert, and the excellence of the Throne of Allah over the Kursī is like the excellence of that desert over that ring.” (Bayhaqī)
Our limited minds are unable to comprehend the Greatness of Allah. However we can attempt to appreciate His Greatness by pondering over His creation. When we ponder on the greatness of Allah’s creation such as the heavens, the earth, His Kursī and His Majestic Throne, and then realise our own inability to comprehend them due to their greatness, we arive at the most important realisation: how Great must their Creator be!
• By knowing this, it is then no surprise that ‘**their preservation tires Him not**’ as the heavens and the earth are insignificant in size to Him. Allah cares for and provides sustenance to billions of beasts and creatures: those that crawl in the land, those that swim in the ocean, and those that fly in the sky. And yet, He never becomes tired.
• The ending ‘**And He is the Most High, the Magnificent**’ perfectly summarises the verse, as the whole verse is describing the greatness of Allah. These are two of the majestic Names of Allah. Allah is Great in Himself. All of His Names and Attributes are great and most perfect. Allah is Great in His might, and Great in His knowledge. Everything that He does is Great. Allah is far, far above any weakness or defect. No one can overpower Him, and He is Greater than anything we can imagine.
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**Benefits & Action Points**
*The Greatest Ayah*
• The main theme of all of the morning and evening adhkār is **tawḥīd** (the Oneness of Allah), and at the forefront is Āyah al-Kursī.
• Āyah al-Kursī is the greatest verse of the Qur’ān. This is because it beautifully describes who Allah is. **The most majestic verses in the Qur’ān are the verses that talk about Allah**, as there is no topic of discussion which is more grandiose, more majestic and more beautiful than Allah (ʿazza wa jall). The āyah starts off with one word ‘Allah’; and then goes on to mention 20+ of Allah’s Names and Attributes.
• Āyah al-Kursī is a gift to us from Allah, our Creator and Master. We were created to worship and know Allah; and in just a few lines He has perfectly summarised to us who He is, including His Greatness, His Power, His Knowledge, His Kingdom, and **ultimately His Oneness**. There is nothing on earth that will teach us about Allah better than this āyah.
• lbn al-Jawzī (raḥimahullāh) writes, “By Allah, if an intelligent believer recited Sūrah al-Hadīd, the end of Sūrah al-Hashr, Ayah al-Kursī, and Surah al-Ikhlās with **deep thought** and **contemplation**, his heart would burst open out of the awe (of Allah), and he would be baffled by His Greatness.”
• Āyah al-Kursī contains the **Greatest Names of Allah** (al-Ḥayy and al-Qayyūm), as mentioned by the Prophet ﷺ (Abū Dāwūd). When we ask Allah by these Names, our duʿas are accepted.
• Āyah al-Kursī has a tongue and two lips that glorify Allah at the leg of the Allah’s Throne (as reported in Aḥmad).
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**Recite it 8x a Day**
• Memorise this verse and recite it every day. It is sunnah to recite Āyah al-Kursī every day:
1) **Before sleeping**: “When you lie down in your bed, recite Āyah al-Kursī from beginning to end; a guardian angel will stay by you and no devil will approach you, until you wake up in the morning” (Bukhārī).
2) **After every farḍ prayer**: “Whoever reads [Āyah al-Kursī] after every obligatory prayer, there is nothing that will prevent him from entering Paradise except death” (Nasā’ī).
3) **In the morning and evening**: “Reading Āyah al-Kursī from Sūrah al-Baqarah. If you read it in the morning, you will be protected from us (i.e. the devils) till the evening. And if you read it in the evening, you will be protected from us (i.e. the devils) till the morning” (Ḥākim).
• By reading this verse a multiple number of times daily, we refresh our knowledge of Allah, renew our īmān in Him, and affirm His Oneness.
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**A Powerful Source of Protection**
• A great portion of the morning and evening duʿās revolve around asking Allah for protection. By starting off the adhkār with Āyah al-Kursī, we begin to appreciate the **greatness of Allah**. This should help us to be more attentive and optimistic when reciting the remainder of the adhkār.
• Āyah al-Kursī is one of the strongest means of protection from the devils. The Messenger of Allah ﷺ said, “In Sūrah al-Baqarah, there is a verse which is the best verse of the Qur’ān. **It is never recited in a house except that the Shaytān leaves**: it is Āyah al-Kursī” (Ḥākim).
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**Living by Āyat al-Kursī**
• By knowing that the entire universe belongs to Allah and that He possesses the ultimate power and knowledge, we **rely** only on Him. Knowing that He always takes care of us and is the Perfect Manager of the entire creation makes us **love** Him and place our **hope** in Him.
• Since He is the Magnificent, we are in **awe** of Him and always **humble** ourselves to Him. He is the Only one who possesses all of these unique attributes, so we **submit** ourselves to Him and **worship Him** Alone.
أَعُوْذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ. اٰمَنَ الرَّسُوْلُ بِمَآ أُنْزِلَ إِلَيْهِ مِنْ رَّبِّهِ وَالْمُؤْمِنُوْنَ ، كُلٌّ اٰمَنَ بِاللّٰهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ ، لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْ رُّسُلِهِ ، وَقَالُوْا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيْرُ. لَا يُكَلِّفُ اللّٰهُ نَفْسًا إِلَّا وُسْعَهَا ، لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ، رَبَّنَا لَا تُؤَاخِذْنَآ إِنْ نَّسِينَآ أَوْ أَخْطَأْنَا ، رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِيْنَ مِنْ قَبْلِنَا ، رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ، وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ، أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِيْنَ.
(1x)
I seek the protection of Allah from the accursed Shayṭān. The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah, His angels, His books and His messengers, [saying], “We make no distinction between any of His Messengers.” And they say, “We hear and we obey. We seek Your forgiveness, our Lord, and to You is the final destination.” Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. “Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.” (2:285-6)
Aʿūdhu bi-llāhi mina-sh-Shayṭāni-r-rajīm. Āmana-r-rasūlu bimā unzila ilayhi mi-r-rabbihī wa-l-mu’minūn, kullun āmana bi-l-llāhi wa malā’ikatihī wa kutubihī wa rusulih, lā nufarriqu bayna aḥadim-mi-r-rusulih, wa qālū samiʿnā wa aṭaʿnā ghufrānaka Rabbanā wa ilayka-l-maṣīr. Lā yukallifu-l-llāhu nafsan illā wusʿahā, lahā mā kasabat wa ʿalayhā ma-ktasabat, Rabbanā lā tuākhidhnā i-n-nasīnā aw akhṭa’nā, Rabbanā walā taḥmil ʿalaynā iṣran kamā ḥamaltahū ʿala-l-ladhīna min qablinā, Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih, waʿfu ʿannā wa-ghfir lanā war-ḥamnā, Anta Mawlānā fan-ṣurnā ʿala-l-qawmi-l-kāfirīn.
Explanation coming soon….
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ. قُلْ هُوَ اللّٰهُ أَحَدٌ ، اَللّٰهُ الصَّمَدُ ، لَمْ يَلِدْ وَلَمْ يُوْلَدْ ، وَلَمْ يَكُنْ لَّهُ كُفُوًا أَحَدٌ.
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ. قُلْ أَعُوْذُ بِرَبِّ الْفَلَقِ ، مِنْ شَرِّ مَا خَلَقَ ، وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ ، وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ، وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ.
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ. قُلْ أَعُوْذُ بِرَبِّ النَّاسِ ، مَلِكِ النَّاسِ ، إِلٰهِ النَّاسِ ، مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ، اَلَّذِيْ يُوَسْوِسُ فِيْ صُدُوْرِ النَّاسِ ، مِنَ الْجِنَّةِ وَالنَّاسِ.
(1x)
In the Name of Allah, the All-Merciful, the Very Merciful. Say, He is Allah, the One, the Self-Sufficient Master, Who has not given birth and was not born, and to Whom no one is equal. (112) In the Name of Allah, the All-Merciful, the Very Merciful. Say, I seek protection of the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening night when it settles, and from the evil of the blowers in knots, and from the evil of the envier when he envies. (113) In the Name of Allah, the All-Merciful, the Very Merciful. Say, I seek protection of the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the hearts of mankind, whether they be Jinn or people. (114)
Bismi-llāhi-r-Raḥmāni-r-Raḥīm. Qul Huwa-llāhu Aḥad. Allāhu-ṣ-Ṣamad. Lam yalid wa lam yūlad. Wa lam yakul-lahū kufuwan aḥad. Bismi-llāhi-r-Raḥmāni-r-Raḥīm. Qul aʿūdhu bi Rabbi-l-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharri-n-naffāthāti fi-l-ʿuqad. Wa min sharri ḥāsidin idhā ḥasad. Bismi-llāhi-r-Raḥmāni-r-Raḥīm. Qul aʿūdhu bi rabbi-n-nās. Maliki-n-nās. Ilāh-hin-nās. Min sharri-l-waswāsi-l-khannās. Al-ladhī yuwaswisu fī ṣudūri-n-nās. Mina-l-jinnati wa-n-nās.
حَسْبِيَ اللّٰهُ لَا إِلٰهَ إِلَّا هُوَ ، عَلَيْهِ تَوَكَّلْتُ ، وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ.
(7x)
Allah is sufficient for me. There is no god worthy of worship except Him. I have placed my trust in Him only and He is the Lord of the Magnificent Throne.
Ḥasbiya-Allāhu lā ilāha illā Huwa, ʿalayhi tawakkaltu, wa Huwa Rabbu-l-ʿArshi-l-ʿaẓīm.
سورة البقرة
(1x)
Explanation coming soon….
أَعُوْذُ بِكَلِمَاتِ اللّٰهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ.
(3x)
I seek protection in Allah’s perfect words from the evil of whatever He has created.
Aʿūdhu bi-kalimātil-llāhi-t-tāmmāti min sharri mā khalaq.
Explanation coming soon….
أَعُوْذُ بِكَلِمَاتِ اللّٰهِ التَّامَّاتِ الَّتِيْ لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ ، وَمِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمِنْ شَرِّ مَا يَعْرُجُ فِيْهَا ، وَمِنْ شَرِّ مَا ذَرَأَ فِي الْأَرْضِ وَمِنْ شَرِّ مَا يَخْرُجُ مِنْهَا ، وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَالنَّهَارِ ، وَمِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ ، يَا رَحْمٰنُ.
(1x)
I seek protection in the perfect words of Allah – which neither the upright nor the corrupt may overcome – from the evil of what He created, of what He brought into existence, and of what He scattered, from the evil of what descends from the heavens, and of what rises up to them, from the evil of what He scattered in the earth and of what emerges from it, from the evil trials of night and day, and from the evil of every night visitor, except the night visitor who comes with good, O Merciful One
Aʿūdhu bi-kalimātil-llāhi-t-tāmmāti-l-latī lā yujāwizuhunna barruw-walā fājir, min sharri mā khalaqa wa bara’a wa dhara’a, wa min sharri mā yanzilu mina-s-samā’i wa min sharri mā yaʿruju fīhā, wa min sharri mā dhara’a fi-l-arḍi wa min sharri mā yakhruju minhā, wa min sharri fitani-l-layli wa-n-nahār, wa min sharri kulli ṭāriqin illā tariqan yaṭruqu bi-khayr, yā Raḥmān.
Explanation coming soon….
أَعُوْذُ بِوَجْهِ اللّٰهِ الْعَظِيْمِ ، الَّذِيْ لَيْسَ شَيْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللّٰهِ التَّامَّاتِ الَّتِيْ لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ ، وَبِأَسْمَاءِ اللّٰهِ الْحُسْنىٰ كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ ، مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ.
(1x)
I seek the protection of Allah the Supreme, than whom there is nothing greater. And I seek protection in the perfect words of Allah which no man – virtuous or evil – can even transcend; and I seek the protection of all of The Most Beautiful Names of Allah – the ones I know and the ones I do not know – from the evil of everything He created, brought into existence, and spread over the earth.
Aʿūdhu bi-wajhillāhi-l-ʿAẓīm, al-ladhī laysa shay’un aʿẓama minhu wa bi-kalimātil-llāhi-t- tāmmāti-l-latī lā yujāwizuhunna barruw-walā fājir, wa bi-Asmāi-llāhi-l-Ḥusnā kullihā mā ʿalimtu minhā wa mā lam aʿlam, min sharri mā khalaqa wa bara’a wa dhara’.
Explanation coming soon…
أَعُوْذُ بِكَلِمَاتِ اللّٰهِ التَّامَّاتِ مِنْ غَضَبِهِ وَعِقَابِهِ ، وَشَرِّ عِبَادِهِ ، وَمِنْ هَمَزَاتِ الشَّيَاطِيْنِ وَأَنْ يَّحْضُرُوْنِ.
(1x)
I seek protection in the perfect words of Allah from His anger and punishment, from the evil of His servants, and from the evil suggestions of the devils and from them appearing to me.
Aʿūdhu bi-kalimātil-llāhi-t-tāmmāti min ghaḍabihi wa ʿiqābih, wa sharri ʿibādih, wa min hamazāti-sh-shayāṭīni wa ay-yaḥaḍurūn.
Explanation coming soon…
اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنَ الْبَرَصِ ، وَالْجُنُوْنِ ، وَالْجُذَامِ ، وَمِنْ سَيِّئِ الْأَسْقَامِ.
(1x)
O Allah, I seek Your protection from leprosy, madness, leukederma, and from evil diseases.
Allāhumma innī aʿūdhu bika mina-l-baraṣ, wa-l-junūn, wa-l-judhām, wa min sayyi’i-l-asqām.
Explanation coming soon……
أُعِيْذُكُمَا (أُعِيْذُكَ) بِكَلِمَاتِ اللّٰهِ التَّامَّةِ ، مِنْ كُلِّ شَيْطَانٍ وَّهَامَّةٍ ، وَمِنْ كُلِّ عَيْنٍ لَّامَّةٍّّ.
(1x)
I seek protection for you in the perfect words of Allah from every devil and every beast, and from every evil eye.
Uʿīdhukumā (Uʿīdhuka) bi-kalimāti-llāhi-t-tāmmah, min kulli shayṭāniw-wa hāmmah, wa min kulli ʿaynil-lāmmah
Commenting on the above hadīth, Ibn Hajar (raḥimahullāh) quotes Ibn al-Jawzī (raḥimahullāh): ‘‘There is a fear for children at that hour, because the impurity (najāsah) that the devils (shayātīn) surround themselves with is usually found in children.
Similarly, children do not usually engage in the dhikr which would protect them. And when the devils spread out, they hang on to whatever they can hang on to. Hence there is a fear for children at that time.
The reason why they spread out at that time is that they are more able to move about at night than during the day, because darkness is more conducive to the devil forces coming together than any other time.’ (Fath al-Bārī)
بِسْمِ اللّٰهِ (x3). أَعُوْذُ بِاللّٰهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ.
(1x)
In the Name of Allah. I seek the protection of Allah and His power from the evil of what I feel and from what I fear.
Bismi-llāh. Aʿūdhu bi-llāhi wa qudratihī min sharri mā ajidu wa uḥadhir.
Explanation coming soon…
اَللّٰهُمَّ إِنِّيْ أَسْأَلُكَ تَعْجِيْلَ عَافِيَتِكَ ، وَصَبْرًا عَلىٰ بَلِيَّتِكَ ، وَخُرُوْجًا مِنَ الدُّنْيَا إِلىٰ رَحْمَتِكَ.
(1x)
O Allah, I ask You for a speedy recovery, patience on your afflictions, and a departure from this world to Your mercy.
Allāhumma innī as’aluka taʿjīla ʿāfiyatik, wa ṣabran ʿalā balliyyatik, wa khurūjam-mina-d-dunyā ilā raḥmatik.
Explanation coming soon…
رَبُّنَا اللهُ الَّذِيْ فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ ، أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ ، كَمَا رَحْمَتُكَ فِي السَّمَاءِ ، فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ ، وَاغْفِرْ لَنَا حُوْبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِّبِيْنَ ، فَأَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ ، وَشِفَاءً مِنْ شِفَائِكَ عَلَىٰ هٰذَا الْوَجَعِ فَيَبْرَأَ.
(1x)
Our Lord is Allah who is in the heaven. Holy is Your Name. Your command reigns supreme in the heaven and the earth. As You shower Your mercy in the heaven, shower Your mercy in the earth. Forgive us our sins and our errors. You are the Lord of good people. Send down mercy from Your mercy, and remedy from Your remedy on this pain so that it heals.
Rabbuna-llāhu-l-ladhī fi-s-samāi’ taqaddasa-s-smuk, amruka fi-s-samāi’ wa-l-arḍ, kamā raḥmatuka fi-s- samāi fa-jʿal raḥmataka fi-l-arḍ, wa-ghfir lanā ḥūbanā wa khaṭāyānā Anta Rabbu-ṭ-ṭayyibīn, fa-anzil raḥmatam-mi-r-raḥmatika wa shifā’am-min shifā’ika ʿala hadha-l-wajaʿi fa-yabra’.
Explanation coming soon…
اَللّٰهُمَّ رَبَّ النَّاسِ ، أَذْهِبِ الْبَأْسَ ، اِشْفِ أَنْتَ الشَّافِيْ ، لَا شِفَاءَ إِلَّا شِفَاؤُكَ ، شِفَاءً لَا يُغَادِرُ سَقَمًا.
(1x)
O Allah, the Lord of mankind, remove this disease. Cure, for You are the One who cures. There is no cure except for Your cure. May it be a cure which leaves behind no sickness.
Allāhumma Rabba-n-nās, adh-hibi-l-ba’s, ishfi Ant-sh-Shāfī, lā shifā’a illā shifā’uk, shifā’al-lā yughādiru saqamā.
Explanation coming soon…
بِسْمِ اللّٰهِ أَرْقِيْكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيْكَ ، مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ ، اَللّٰهُ يَشْفِيْكَ ، بِسْمِ اللّٰهِ أَرْقِيْكَ.
(1x)
In the Name of Allah, I seek protection for you from everything that harms you, from the evil of every soul or the eye of an envious person. May Allah cure you; with the Name of Allah, I recite over you.
Bismi-llāhi arqīka min kulli shay’in yu’dhīk, min sharri kulli nafsin aw ʿayni ḥāsidin, Allāhu yashfīk, Bismi-llāhi arqīk.
Explanation coming soon…
بِسْمِ اللّٰهِ تُرْبَةُ أَرْضِنَا بِرِيْقَةِ بَعْضِنَا ، يُشْفَىٰ سَقِيْمُنَا بِإِذْنِ رَبِّنَا.
(1x)
In the Name of Allah, the dust of our earth mixed with the saliva of one of us. May our sick be cured with the permission of our Lord.
Bismi-llāhi turbatu arḍinā bi-rīqati baʿḍinā, yushfā saqīmunā bi-idhni Rabbinā.
Explanation coming soon…
أَسْأَلُ اللّٰهَ الْعَظِيْمَ ، رَبَّ الْعَرْشِ الْعَظِيْمِ ، أَنْ يَشْفِيَكَ.
(7x)
I ask Allah, the Supreme, Lord of the Magnificent Throne to cure you.
As’alu-llāha-l-ʿAẓīm, Rabba-l-ʿArshi-l-ʿAẓīm, ay-yashfiyak.
Explanation coming soon…
لَا بَأْسَ طَهُوْرٌ ، إِنْ شَاءَ اللّٰهُ.
(7x)
Do not worry, it will be a purification (for you), Allah willing.
Lā ba’sa ṭahūrun, in shā’a-llāh.
Explanation coming soon…